Yesterday (4/1/2017) during General Conference there were 18 speakers and 6 prayers offered. We heard no female voices.
Too often are women and minorities left out of the conversation.
There are spaces in The Church that women long to be and rites they long to participate in.
Women are missing from some of our most sacred practices.
If you had known me four years ago, you would have known a largely traditional Mormon woman. I was married in the temple, had three kids, and we had attended the same LDS ward every week for 15 years. My husband and I had served in every kind of church calling, from Young Women President to activities chair. It is not an exaggeration to say that the ward house was our second home.
As I think about the way I have changed in the last few years, I realize that, though I am no longer at home in that ward house, and though I have lost the family that I thought I had there, I know that this is the first time my ward family is really seeing me. They knew me; we served together, we socialized after meetings, and even some of us got together as friends. They were lovely but it took something drastic—my absence—for them to see me.
That should come as no surprise to me.
We don’t really see women at all in our church. We are a community run on the labor of women—in the nursery, in the Primary, in the compassionate service program, and more—and depending on the ability of women to blend into the background of our environment. We count on the organist and chorister to be able to silently become part of the periphery of the chapel podium. We assume that women will prepare their babies and children for religious rites and ordinances only to be physically excluded from all of these precious moments. And we expect that women will plan activities and programs and conferences but will sit reverently while men preside and give the keynote address.
Recently, the Church issued a statement recognizing International Women’s Day, saying, “Limiting religious expression disempowers women from a broad range of faiths.” The statement continues: “A world where women are empowered to follow their conscience is a world of greater peace and possibility.” For too long, women in our faith have been expected to work quietly, directed and presided over by men; our experiences have been defined by the presence and approval of men; and women leaders are nearly indistinguishable in a sea of men. Our participation is mandatory, but our potential is limited.
In April, Ordain Women will have a social media action dedicated to highlighting the invisibility of women in our church. Inspired by the Elle #MoreWomen campaign we will be sharing photos from the LDS newsroom and stock photo collection. The photos will be paired with an altered version that removes the men.
One look at these photos and you will be struck by the overwhelming presence of men in our community. At baby blessings, at sacrament meeting, in leadership, women are outnumbered and, even more often, completely excluded. We hope you take the time to ponder these photos and ask yourself if they really look like a faith that empowers women and allows them to help bring about a world of greater peace and possibility. Then share the photos and ask your friends the same thing.
 I acknowledge men can serve in these callings, but they have been traditionally held by women in my experience and are the only callings that place a woman on the podium.
Six months ago I approached the Church Administration Building with every hope that my leaders would accept my request to deliver heartfelt messages from women across the world. I was surprised to encounter a locked gate. Taken aback and a little flustered, I informed the guard on the other end of the phone that I would be waiting outside in case anyone changed their mind and was willing to speak to me.
For three days – 17 hours – no one came. They watched me from the windows. Peeked through the blinds. Some even waved. But, while it seems many looked at me, no one actually saw me. No one saw me as a sister in the gospel. No one saw me as a child of Heavenly Parents worthy of a moment of recognition.
And so, this week, I’ll return. I’ll ask again. I’ll stand again. And I know that people will look at me. I pray that those people will see me. And I hope that someone there will be ready to hear me. This action is about saying our name and asking to be heard. It is about giving our leaders a chance to see us as children of Heavenly Parents and hearing us. But this time, I will bring many more people with me. I hope you will be one of them.
For the details about this action, follow this link.